One reader asked for my comment on Ralph Raico's essay on the Great War, recently posted on the Mises Institute site, and featured on Antiwar.com. It is the same essay that Justin Raimondo mentioned in late June, which I addressed in my column three days later.
Though I have written about the Great War before - here, for example, also here and here - I've decided to do it again, because I've just noticed something that's been there all along. Namely, for all their mutual enmities, the Western Europeans - Catholics, Protestants or secularized descendants of both - always seem to have a common attitude towards the Orthodox Europeans (Serbs, Russians, Romanians, Greeks, and even Bulgarians). Even while fighting the Muslims - from the Seljuks and Arabs of the Crusades to the Ottomans and Mamelukes later - the West continued trying to crush the Orthodox, sometimes even prioritizing it (e.g. 1204).
I've written a lengthy essay about this for Antiwar.com, which should be posting today. It goes over the Balkans Wars, the history of Catholic persecution of the Orthodox before, during and after the Ottoman conquest, and ends with the Great War. It's an issue that needs to be clarified, because what we're seeing today is the same sort of pattern coming from the West: Russia is the enemy, the Other - and the Serbs are Russians Lite, who need to be crushed because their stubborn resistance might give others ideas.
I don't know whether Raico's tendency to blame Russia and Serbia for daring to resist Teutonic aggression is a function of this othering of the Orthodox, or the inexplicable sympathy for Austria-Hungary that many libertarians have, probably originating with Ludwig von Mises. In any case, both Raico's arguments and the language he uses (not qualifying "Greater Serbia" as a canard, for example) suggest that he swallowed the Austro-Hungarian narrative hook, line and sinker.
And we're still dealing with the legacy of Austro-Hungarian identity politics. Croatian identity, for example, was set up under Habsburg aegis as Catholic and militantly Serbophobic. This eventually led to the genocide perpetrated by the Croatian state between 1941-45, with the blessing and participation of Catholic clergy.
Serb leaders involved in the creation of Yugoslavia in 1918 did not understand that those who identified as Croats and Muslims did not consider the Serbs their kin, but rather their inferiors. Becoming Catholic (in Austrian-held lands) or Muslim (in Turkish-held lands) meant escaping the life of oppression and contempt in which the Orthodox Serbs were held by both empires.
Whether it was called "one people, three faiths" (under the Kingdom) or "brotherhood and unity of nations and nationalities" (under Tito), it was a lie. Close to a million Serbs paid with their lives for believing that lie in 1941-45, while another million was displaced and tens of thousands died in the 1990s. Yet all too many believe it even now, just as they continue to fawn at the West that rejects them as the Other. Such people are beyond help.
The rest? The choice they have is the same today as it ever was: renounce their identity and embrace another (Croat, Bosniak, Montenegrin, "Kosovarian", "Vojvodinian", etc.) to be accepted by the current imperial powers, or stay true to their roots and be oppressed. But oppressors come and go, and those who give up their identity never seem to gain happiness that way. Only hatred.
Though I have written about the Great War before - here, for example, also here and here - I've decided to do it again, because I've just noticed something that's been there all along. Namely, for all their mutual enmities, the Western Europeans - Catholics, Protestants or secularized descendants of both - always seem to have a common attitude towards the Orthodox Europeans (Serbs, Russians, Romanians, Greeks, and even Bulgarians). Even while fighting the Muslims - from the Seljuks and Arabs of the Crusades to the Ottomans and Mamelukes later - the West continued trying to crush the Orthodox, sometimes even prioritizing it (e.g. 1204).
"Serbia must die" - Austrian cartoon from 1914 |
I don't know whether Raico's tendency to blame Russia and Serbia for daring to resist Teutonic aggression is a function of this othering of the Orthodox, or the inexplicable sympathy for Austria-Hungary that many libertarians have, probably originating with Ludwig von Mises. In any case, both Raico's arguments and the language he uses (not qualifying "Greater Serbia" as a canard, for example) suggest that he swallowed the Austro-Hungarian narrative hook, line and sinker.
And we're still dealing with the legacy of Austro-Hungarian identity politics. Croatian identity, for example, was set up under Habsburg aegis as Catholic and militantly Serbophobic. This eventually led to the genocide perpetrated by the Croatian state between 1941-45, with the blessing and participation of Catholic clergy.
Serb leaders involved in the creation of Yugoslavia in 1918 did not understand that those who identified as Croats and Muslims did not consider the Serbs their kin, but rather their inferiors. Becoming Catholic (in Austrian-held lands) or Muslim (in Turkish-held lands) meant escaping the life of oppression and contempt in which the Orthodox Serbs were held by both empires.
Whether it was called "one people, three faiths" (under the Kingdom) or "brotherhood and unity of nations and nationalities" (under Tito), it was a lie. Close to a million Serbs paid with their lives for believing that lie in 1941-45, while another million was displaced and tens of thousands died in the 1990s. Yet all too many believe it even now, just as they continue to fawn at the West that rejects them as the Other. Such people are beyond help.
The rest? The choice they have is the same today as it ever was: renounce their identity and embrace another (Croat, Bosniak, Montenegrin, "Kosovarian", "Vojvodinian", etc.) to be accepted by the current imperial powers, or stay true to their roots and be oppressed. But oppressors come and go, and those who give up their identity never seem to gain happiness that way. Only hatred.